As a
whole, after reading both pieces, I can easily say that the much more thought
out and easily identifiable argument is that of Morton. While Gooding-Williams
and Morton both have interesting points based on their unique perspectives
Morton identifies many of the flaws that I saw in Gooding-Williams's piece. One
of the most convincing aspects of Morton's piece was the fact that he viewed
the entirety of The Lion King rather
than just one part as he points out Gooding-Williams does. Morton examines not
just the imagery related to Scar and the Hyenas but looks at the rest of the
world and the other characters who live there. I was most interested in how he
accomplishes this through his understanding of the relationship between Simba,
Timon, and Pumbaa. Morton discusses the idea that the relationship between the
three characters, something he coins brotherhood, symbolizes the striking of an
alliance between the productive working class (even though Timon and Pumbaa
don’t technically work) and the legitimate ruling class. Another place where I
believe Gooding-Williams fell short that is addressed in Morton's piece is the
lack of an obvious and straight forward interpretation of The Lion King. Not only is the conclusion that
Gooding-Williams comes too much too simple for me to accept as Morton points
out Scar’s world is far from the ideals that Gooding-Williams thrusts upon it,
but the new world is also a place where no one works, everyone is hungry, and
power is corrupt. These aspects do not fit into Gooding-Williams picture of The Lion King as a political allegory and
thusly highlight a major flaw in his argument that The Lion King is much less black and white than Gooding-Williams
accepts. Morton does point out that one of the key themes in the film that is
related to this is the idea that corruption is embedded into the system and not
simply to a particular location. In my mind, this interpretation is much more
believable and much. Better championed by the movie than the argument made by
Gooding-Williams. The final point that I believe emphasized the strength of
Morton's piece was the fact that at multiple points in his piece he pointed out
the ambiguity of interoperating The Lion King.
He states that the film is an empty symbolic vessel. This means that the
understandings of these tales are subject to personal beliefs, and Morton
argues that this makes them stories about stories. The fact that the movie is
up to interpretation means that the various understandings of the work are
themselves stories containing fictional components produced from the
individuals attempting to decode them.
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